Emily Pauline Johnson: 'Tekahionwake' or 'The Mohawk Princess'

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Seminar paper from the year 1999 in the subject English Language and Literature Studies - Literature, University of Osnabrück (Fachbereich Sprach- und Literaturwissenschaften), course: Sweetgrass Grows All Around Her: Native Women In The Arts, language: English, abstract: Pauline Johnsons physical body died in 1913, but her spirit still communicates to us who are Native women writers. She walked the writing path clearing the brush for us to follow. And the road gets wider and closer each time a Native woman picks up her pen and puts her mark on paper. (Brant& Laronde 1996: 84).
Emily Pauline Johnson seems to be the mother of all women writers of the First Nations. She is like a spiritual ancestor to all of them.
Emily Pauline Johnson the daughter of a Native
Canadian father and an English mother used the Mohawk
name Tekahionwake which she took from her greatgrandfather
Jacob Johnson. Being one of the most popular and
successful entertainers and stage performers in Canada at the
turn of the century, Johnson became known as
the Mohawk Princess. She was not only one of the few female
writers of her time who managed to earn their living through
writing and performing, but she was also the first Native poet in
Canada who had her work published.
I decided to divide my paper into two main parts. On the one
hand, Emily Pauline Johnsons biography, her
youth and her family, her career and her
travels, and her identity are to be discussed. On the other hand, I will talk about Johnsons literary work, especially about A Pagan In St. Pauls Cathedral and A Red Girls Reasoning. I
will finish my paper by giving a short conclusion to the topic.

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